Tuesday, June 12, 2012

will the real edward cornwallis please stand up?

the first draft of my edward cornwallis bio is with the publishers! it's exciting to send off a draft, but also leaves a big hole in my life. for much of the past year, all of my free time has been consumed by researching cornwallis and the geopolitical world he lived in, thinking about his world, or doing deep side research on the history of violence and the history of money. 

The Better Angels of Our Nature: Why Violence Has Declined by Steven Pinker helped me understand the vicious world of 1750s europe, and Debt by David Graeber is enlightening me about money. 

the connection to violence is fairly obvious, but the money one less so. as i wrote, i realized that this was a key part of the bloody birth of halifax. in letter after letter, cornwallis is worried about the debt he is wracking up in nova scotia, and london is constantly chastising him to spend less and earn more with the colony. 

debt also sheds light on the cultural clash between the mi'kmaq and europeans, who had vastly different ideas about what 'owning' land meant, how you could exchange goods, and what was honourable and what was not. an example is the 'gifts' i read about in many documents. on the surface, a modern person might assume it was a present from the europeans to the mi'kmaq, but in fact it seems to have been more like a payment under the face-saving guise of a gift.

i've got an update on my research in the current edition of Southender Magazine. it's also below:

Will the real Edward Cornwallis please stand up?

By Jon Tattrie

In recent years Halifax’s Edward Cornwallis statue has been attacked by ninjas, doused in fake blood and given street-art gender reassignment surgery via a felt vagina. It’s a strange turn of fortunes for a man who for generations was quietly revered by many Nova Scotians as the founder of Halifax. Cornwallis has been honoured with schools, streets and the statue, but attitudes began to change in the 1990s, when 
Mi’kmaq historian Dan Paul started campaigning against the man who had issued the notorious scalping proclamations paying for the murder of Mi’kmaq people in an attempt to drive them out of Nova Scotia.

The 300th anniversary of Cornwallis’s birth is in February, but no biography has yet been written of him. Curious as to how a man could be so controversial, yet so unknown, I decided to take matters into my own pen and write his life story. It’s almost finished, and due out in time for his birthday. Here’s a sneak peak at my findings so far.

Cornwallis was born Feb 22, 1713. His father was a baron, his mother a lady, and his twin brother Frederick went on to become the Archbishop of Canterbury. The twins grew up on Leicester Square in London - the same street as King George II.

Cornwallis joined the military and his first big test came in 1746 at the Battle of Culloden – remembered in old and new Scotland alike as the massacre of Bonnie Prince Charlie’s Highland Army. After the victory, Cornwallis was dispatched into Scotland’s mountainous northern regions to carry out the Pacification. Cornwallis’s 320-man unit was famed for its violence as it marched through the rebel homelands chasing off livestock, burning villages and dismantling the clan system by force. Anyone with a kilt, broadsword, crucifix, or anything vaguely hinting at rebel sympathies, was executed.

Cornwallis’s next assignment was to found Halifax in 1749. The land we today call Nova Scotia was then three places all at once. To the Mi’kmaq people, it was Mi'kma'ki, the collective name for the Seven Districts that comprised the main Mi’kmaq government in what is today Nova Scotia, New Brunswick, P.E.I. and parts of Maine. For France, it was Acadia. For Cornwallis and Britain, it was Nova Scotia – territory France ceded to Britain in 1712.

Halifax would offset the French fort at Louisbourg and establish British control of Nova Scotia. In his letters to the board of trade, Cornwallis outlines his plan to clear the province of Mi’kmaq people and reserve the land for Europeans. This led to years of war and the scalping proclamations.

From a British perspective, Cornwallis’s time in Nova Scotia was marked by success in establishing Halifax, and failures outside of the fortress walls. Streets were opened through the woods around the Grand Parade; Cornwallis’s own home was on this site. But the bloody war with the Mi’kmaq ultimately failed.  Cornwallis was unable to force them off the peninsula and he struggled to expand British presence beyond Halifax and Annapolis. Halifax had a first-year budget of £39,000, but the war drove expenses to £170,000. Cornwallis was repeatedly warned against overspending.

When Cornwallis sailed out of Halifax in 1752, he left behind a growing settlement that had homes, a court, a budding dockyard and St. Paul’s Church. From a Mi’kmaq perspective, he left a devastated population that would continue to suffer various forms of government violence for the next two centuries. 
For the Acadians, his tactic of bringing in “Foreign Protestants” to settle Nova Scotia paved the way for the Expulsion.

Back in Britain, Cornwallis resumed his military career. In 1756, he was ordered to relieve his regiment on the Mediterranean island of Minorca. The island was besieged by France. Cornwallis sailed to the rescue with Admiral John Byng, but their massive fleet turned for home after deciding the French were too well entrenched. Byng, Cornwallis and other leaders were arrested and faced court martial. Byng was found guilty of disobeying orders and executed – an event that shocked Europe. Cornwallis pulled in some favours and was acquitted.

His final post was to another Mediterranean island, Gibraltar, where he served as governor from 1762 until his death in 1776.

Today, he is little remembered outside of Nova Scotia. Here, his name is a powerful word that provokes strong emotions cutting right to the core of the province’s existence. It seems after 300 years, we’re still not sure where we are: Mi'kma'ki, Acadia or Nova Scotia? Was Cornwallis the founder of Halifax, or an invader? Perhaps he’s both. Perhaps it’s the task of this generation to find a way to make this land home to all three places at once.

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